Thursday, February 24, 2011
Freud's "Dora" - Day One
Wednesday, February 23, 2011
Reading Schedule for Freud's "Dora"
Sor Juana Inés de la Cruz - Day Three
Sunday, February 20, 2011
Sor Juana Inés de la Cruz - Day Two
Thursday, February 17, 2011
The Constitution Today: Women
When the 19th amendment was ratified in 1920, it was the first time women's legal rights were specifically addressed in the U.S. Constitution. Women played no role in the document's ratification in 1787. And when former slaves got the right to vote in 1870, it was a severe blow to the women's movement. In later years, the Supreme Court has interpreted the Constitution in ways that include and protect women. But the battle for an Equal Rights Amendment continues. As part of our ongoing "Constitution Today" series, we delve into how the document addresses women and the role they've played in its history.
Tuesday, February 15, 2011
Sor Juana Inés de la Cruz - Day One
Monday, February 14, 2011
Reading for Sor Juana's "The Answer / La Respuesta"
Saturday, February 12, 2011
Women on the Verge of a Nervous Breakdown
Tuesday, February 8, 2011
María de Zayas / The Disenchantments of Love - Day 3
Please answer three questions or come up with your own topics of discussion. Remember - do NOT make a new blog for this entry. Everyone should have just ONE blog which will contain ALL the responses for the entire semester.
1. In story 7 (“Marriage Abroad: Portent of Doom”), Blanca seems to have found a fool-proof method for assuring that the Prince is genuine in his love: her insistence in a one-year courtship period in which, it appears, she is in control. Despite this, she remains unhappy. Why do you think this is the case? Is there an aspect to the type of “love” between her and the Prince that is causing this unhappiness? (I think this has something to do with the poem on page 250 and is not yet to be found in the Prince’s homosexuality, for at this point in the story this is not yet an issue.)
3. Story 8 (“Traitor to His Own Blood”) begins with Francisca’s comments about gossip and its evils. Think about gossip. What does it do? We have in a sense an “original speech act” that transforms as the gossip spreads. What might this have to say about speech in general? Do we have any control over the meaning of our words? How does this power of speech come into the story?
4. Story 9 also contains the underlying theme of blood and all its implications. “Blood” is in the title, we have bleeding corpses, etc. What do you think blood implies here (religious, social, biological overtones)? Why do you think the corpses bleed? What might this imply?
5. Story 10, “The Ravages of Vice” (really the last of 20 stories), has Florentina as the main female protagonist. Why do you think Zayas concludes her book/s that are supposedly in defense of women with a story about such a treacherous woman? On the same note, Gaspar is unique in the male characters of the book – he behaves impeccably (he does not deceive nor kill a single person). Do you think Florentina and Gaspar’s character traits can help in a reading of the overall text?
6. It seems that story 10 is the most violent of the book – we have the highest number of corpses by its end (more than any other story) and the violence in it is senseless. Why do you think there is such a high level of violence in the text, specifically against women? I think this is more than just “women beware” message. What we have here is in truth a moral imperative. What is it? What is it that tortured, raped and murdered bodies of women have to tell us?
Thursday, February 3, 2011
María de Zayas / The Disenchantments of Love - Day 2
Please address three of the topics below or come up with your own (at least three) topics for a discussion.
1. Before the story of tale four begins, its narrator (Filis) has some opening remarks about men and women (pp. 139-40). How do you interpret these remarks? How do they serve as an introduction for what comes later in the story?
3. What do you think is the significance of the skull in story four? Think about what a skull might mean in a variety of contexts (especially the skill as the remains of a head – what are the functions of a head?).
4. Think about the role of doña Inés in story 5. What agency does she have in the story (or does she have any at all)? She is replaced by a dress, a statue, and then trapped in a wall (where she goes blind). How do you interpret this?
5. In story 6, we have the androgynous Esteban / Estefanía. Gender here is much more complicated than biological predeterminacy – everyone takes the biologically male Esteban for the female Estefanía since s/he conforms to what society considers “female.” How can this character aid in a rereading of gender and traditional gender roles? (Think, we still have gender-bending as an element in films today – men masquerading as women or vice versa. Why this fascination with such a topic?)
6. In story 6, Esteban / Estefanía sings a poem (pp. 219-23) invoking tales of desire from classical mythology. What kind of desire is portrayed in these tales (those used in the poem) and how can they relate to the type of desire typified by Esteban / Estefanía? What is the irony here once s/he reveals him/herself?